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‏الحج (The Book of Pilgrimage)
CHAPTER: TYPES OF IHRAM-IT IS PERMISSIBLE TO ENTER INTO THE STATE'OF IHRAM SINGULARLY FOR THE SAKE OF HAJJ, OR FOR TAMATTU'BI'L-UMRA ILA'L-HAJJ OR FOR BOTH HAJJ AND'UMRA TOGETHER  

No. 2764

'A'isha (Allaah be pleased with her) said: We went with the Messenger of Allaah (sallAllaahu alayhi wa sallam) during the year of the Farewell Pilgrimage. We entered into the state of Ibrim for Umra. Then the Messenger of Allaah (sallAllaahu alayhi wa sallam) said: Who has the sacrificial animal with him, he should put on Ihram for Hajj along with Umra. and should not put it off till he has completed them (both Hajj and Umra). She said: When I came to Mecca. I was having menses, I neither circumambulated the House, nor ran between as-safa' and al-Marwa. I complained about it to the Messenger of Allaah (sallAllaahu alayhi wa sallam) and he said: Undo your hair, comb it, and pronounce Talbiya for Hajj, and give up Umra (for the time being), which I did. When we had performed the Hajj, the Messenger of Allaah (way peace he upon him) sent me with Abd al-Rabman b. Abu Bakr to Tan'im saying: This is the place for your Umra. Those who had put on Ibrim for Umra circumambulated the House, and ran between al-safa' and al-Marwa. They then put off Ihram and then made the last circuit after they had returned from Mina after performing their Hajj, but those who had combined the Hajj and the Umra made only one circuit (as they had combined Hajj and 'Umra).

No. 2765

'A'isha, the wife of the Prophet of Allaah (sallAllaahu alayhi wa sallam), said: We went out with the Messenger of Allaah (sallAllaahu alayhi wa sallam) during the year of the Farewell Pilgrimage. There were some amongst us who had put on IHram for Umra and there were some who had put on Ihram for Hajj. (We proceeded on till) we came to Mecca. The Messenger of Allaah (sallAllaahu alayhi wa sallam) said: He who put on Ihram for 'Umra but did not bring the sacrificial animal with him should put it off. and he who put on Ihram for Umra and he who had brought the sacrificial animal with him should not put it off until he had slaughtered the animal; and he who put on lhram for Hajj should complete it. A'isha (Allaah be pleased with her) said: I was in the monthlyperiod, and I remained In this state till the day of 'Arafa, and I had entered into the state of Ihram for 'Umra. The Messenger of Allaah (sallAllaahu alayhi wa sallam) thus commanded me to undo my hair and comb them (again) and enter into the state of Ihram for Hajj, and abandon (the rites of 'Umra). She ('A'isha) said: I did so, and when I had completed my Pilgrimage, the Messenger of Allaah (sallAllaahu alayhi wa sallam) sent with me 'Abd al-Rabman b. Abu Bakr and commanded me to (resume the rites of) 'Umra at Tan'im. the place where (I abandoned) 'Umra and put on Ihram for Hajj (before completing Umra).

No. 2766

A'isha (Allaah be pleased with her) reported: We went with the Messenger of Allaah (sallAllaahu alayhi wa sallam) during the year of the Farewell Pilgrimage. I put on Ihram for Umra and did not bring the sacrificial animal. The Prophet of Allaah (sallAllaahu alayhi wa sallam) said: He who has the sacrihcial animal with him should enter into the state of Ibrim for Hajj along with 'Umra, and. he should not put the Ibrim off till he has completed both of them. She (Hadrat A'isha) said: The monthly period began. When it was the nigt of Arafa, I said to the Messenger of Allaah (sallAllaahu alayhi wa sallam): I entered into the state of Ihram for 'Umra. but now how should I perform the Hajj? Thereupon he said: Undo your hair and comb them, and desist from performing Umra, and put on Ihram for Hajj She (A'isha, said: When I had completed my Hajj he commanded 'Abd al-Rahman b. Abu Bakr to carry me behind him (on boneback) in order to enable me to resume the rituals of Umra from Tan'im, the place where I abandoned its rituals.

No. 2767

'A'isha (Allaah be pleased with her) reported: 'We went with the Messenger of Allaah (sallAllaahu alayhi wa sallam) (to Mecca). He said: He who intended among you to put on Ihram for Hajj and Umra should do so. And he who intended to put on Ihram for Hajj may do so. and he who intended to put on Ihram for 'Umra only may do so. A'isha (Allaah be pleased with her) said: The Messenger of Allaah (way sallAllaahu alayhi wa sallam) put on Ihram for Hajj and some people did that along with him. And some people put on Ihram for Umra and Hajj (both). and some persons put on Ihram for Umra only, and I was among those who put on Ihram for Umra (only).

No. 2768

A'isha (Allaah be pleased with her) reported: We went with the Messenger of Allaah (sallAllaahu alayhi wa sallam? (in his) Farewell Pilgrimage near the time of the appearance of the new moon of Dhu'I-Hijja. The Messenger of Allaah (sallAllaahu alayhi wa sallam) said: He who amongst you intends to put on Ihram for Umra may do so; bad I not brought sacrificial animal along with me, I would have put on Ihram for Umra. She (further said). There were some persons who put on Ihram for Umrs, and some persons who put on Ibrim for gajj, and 1 was one of those who put on Ihram for Umra. We went on till we reached Mecca, and on the day of 'Arafa I found myself In a state of menses, but I did not put off the Ihram for Umra. I told about (this state of mine) to the Prophet of Allaah (sallAllaahu alayhi wa sallam). whereupon he said: Abandon your 'Umra, and undo the hair of your head and comb (them), and put on Ihram for Hajj 'she ('A'isha) said: I did accordingly. When it was the night at Hasba and Allaah enabled us to complete our Hajj, he (the Prophet) sent with me Abd al-Rahman b. Abu Bakr, and he mounted me behind him on his camel and took me to Tan'im and I put on Ihram for 'Umra, and thus Allaah enabled us to complete our Hajj and Umra and (we wore required to observe) neither sacrifice nor alms nor fasting.

No. 2769

'A'isha (Allaah be pleased with her) said: We set out with the Messenger of Allaah (sallAllaahu alayhi wa sallam) just at the appearance of the new moon of Dhu'l- Hijja. We had no other intention but that of performing the Hajj, whereupon the Messenger of Allaah (sallAllaahu alayhi wa sallam) said: He who among you intends to put on Ihram for 'Umra should do so for 'Umra. The rest of the badith is the same.

No. 2770

A'isha (Allaah be pleased with her) reported: We went with the Messenger of Allaah (sallAllaahu alayhi wa sallam) at the appearance of the new moon of Dhu'I-Hijja. There were amongst us those who had put on Ihram for Umra, and those also who had put on Ihram both for Hajj and Umra, and still those who had put on Ihram for Hajj (alone). I was one of those who had put on Ihram for. Umra (only). 'Urwa (one of the narrators) said: Allaah enabled her (Hdrat A'isha) to complete both Hajj and Umra (according to the way as mentioned above). Hisham (one of the narrators) said: She had neither the sacrificial animal nor (was she required to) fast, nor (was she obliged to give) alms.

No. 2771

A'isha (Allaah be pleased with her) said: We proceeded with the Messenger of Allaah (sallAllaahu alayhi wa sallam) during the year of the Farewell Pilgrimage. There were those amongst us who had put on Ihram for Umra, and those who had put on Ibrim both for Hajj and" Umra, and those amongst us who had put on Ihram for Hajj (only), while the Messenger of Allaah (sallAllaahu alayhi wa sallam) had put on Ihram for Hajj (only). He who put on Ihrim for Umra put it off (after performing Umra), and he who had put on Ihram for Hajj or for both Hajj and 'Umra did not put it off before the day of sacrifice (10th of Dhu'I-Hijja).

No. 2772

A'isba (Allaah be pleased with her) said: We proceeded with the Prophet of Allaah (sallAllaahu alayhi wa sallam) with no other Intention but that of performing the Hajj. As I was at Sarif or near it, 1 entered in the state of menses. The Prophet of Allaah (sallAllaahu alayhi wa sallam) came to me and I was weeping, whereupon he said: Are you in a state of menses? I said. Yes. whereupon he said: This is what Allaah has ordained for all the daughters, of Adam. Do whatever the pilgrim does. except that you should not circumambulate the House till you have washed yourself (at the end of the menses period). And the Messenger of Allaah (sallAllaahu alayhi wa sallam) offered sacrifice of a cow on behalf of his wives.

No. 2773

A'isha (Allaah be pleased with her) reported: We went with the Messenger of Allaah (sallAllaahu alayhi wa sallam) with no other aim but that of Hajj till we came (to the place known as) Sarif; and there I entered in the state of menses. The Messenger of Allaah (sallAllaahu alayhi wa sallam) came to me while I was weeping. He said: What makes you weep? I said: Would that I had not come (for Pilgrimage) this year. He (the Prophet) said: What has happened to you? You have perhaps entered the period of menses. I said: Yes. He said: This is what has been ordained for the daughters of Adam. Do what a pilgrim does except that you should not circumambu- late the House, till you are purified (of the menses). She ('A'isha) said: When I came to Mecca, the Messenger of Allaah (sallAllaahu alayhi wa sallam) said to his companions: Make this (Ihram) the Ihram for 'Umra. So the people put off Ihbaim except those who had sacrificial animals with them. She ('A'isha) said: The Prophet of Allaah (sallAllaahu alayhi wa sallam) had the sacrificial animal with him, and so had Abd Bakr, 'Umar and other persons of means. They (those who had put off lhram again) put on Ihram (for Hajj) when they marched (towards Mina), and it was the 8th of Dhu'I-Hijja. She ('A'isha) said: When it was the day of sacrifice (10th of Dhu'I-Hijia), I was purified, and the Messenger of Allaah (sallAllaahu alayhi wa sallam) commanded me and I did the circumambulation of Ifada. She said that the flesh of cow was sent to us. I said: What is It? They said: The Messenger of Allaah (sallAllaahu alayhi wa sallam) has offered cow as sacrifice on behalf of his wives. When it was the might at Hasba, I said: Messenger of Allaah, people are coming back from Hajj and Umra, where as I am coming back from Hajj (alone). She (IA'isha) reported: He (the Prophet) commanded" Abd al- Rahman b. Abu Bakr to mount me upon his camel behind him. She ('A'isha) said: I was very young and I well remember that I dozed oil and my face touched the bind part of the haudaj (camel litter) till we came to Tan'im, and entered into the state of Ihram in lieu of Umra (which I for the time being abandoned) and which the people had performed.

No. 2774

A'isha (Allaah be pleased with her) reported: We entered into the state of. Ihram for Hajj till we were at Sarif and I was in menses. The Messenger of Allaah (sallAllaahu alayhi wa sallam) came to me and I was weeping. The rest of the hadith is the same but (with this portion) that there were sacrificial animals with Allaah's Prophet (sallAllaahu alayhi wa sallam) and with Abu Bakr, Umar and with rich persons. And they pro- nounced Talbiya as they proceeded on. And there is no mention of this (too):" I was a girl of tender age and I dozed off and my face touched the bind part of the Haudaj."

No. 2775

'A'Isha reported that the Messenger of Allaah (sallAllaahu alayhi wa sallam) entered into the state of Ihram for Hajj Ifrid.

No. 2776

'A'isha (Allaah be pleased with her) reported: We proceeded with the Mes- senger of Allaah (sallAllaahu alayhi wa sallam) putting on the Ihram for Hajj during the months of Hajj and the night of Hajj till we encamped at Sarlf. He (the Prophet) went to his Companiens and said: He who has no sacrificial animal with him, in his case I wish that he should perform Umra (with this Ihram), and he who has the sacrificial animal with him should not do it. So some of thtm performed Hajj whereas others who had no sacrificial animals with them did not do (Hajj, but per- formed only 'Umra). The Messenger of Allaah (sallAllaahu alayhi wa sallam) had the sacrificial animal with him and those too who could afford it (performed) Hajj). The Messenger of Allaah (sallAllaahu alayhi wa sallam) came to me (i. e. A'isha) while I was weeping, and he said: What makes thee weep? I said: I heard your talk with Companions about Umra. He said: What has happened to you? I said: I do not observe prayer (due to the monthly period), whereupon besaid: It would not harm you; you should perform (during this time) the rituals of Hajj (which you can do outside the House). Maybe Allaah will compensate you for this. You are one among the daughters of Adam and Allaah has ordained for you as He has ordained for them. So I proceeded on (with the rituals of Hajj) till we came to Mina. I washed myself and then circumambuleted the House, and the Messenger of Allaah (sallAllaahu alayhi wa sallam) encamped at Muhassab and called, Abd al-Rahman b. Abua Bakr. and said: Take out your sister from the precincts of the Ka'ba in order to put on Ihram for Umra and circumambulate the House. and I shall wait for you here. She said: So I went out and put on Ihram and then circu- mambulated the House. and (ran) between al-Safa and al-Marwa, and then we came to the Messenger of Allaah (sallAllaahu alayhi wa sallam) and he was in his bouse in the middle of the night. He said: Have you completed your (rituals)? I said: Yes. He then announced to his Companions to march on. He came out, and went to the House and circumambulated it before the dawn prayer and then proceeded to Medina.

No. 2777

A'isha (Allaah be pleased with her) said: Some among us put on Ihram for Hajj alone (Hajj Mufrad) ; some of us for Hajj and Umra together (Qiran), and some of us for Tamattal (first for Umra and after completing it for Haii).

No. 2778

AI-Qasim b. Muhammad reported that A'isha had come for Hajj.

No. 2779

'Umra reported: I heard A'isha (Allaah be pleased with her) as saying: We went out with the Messenger of Allaah (sallAllaahu alayhi wa sallam) five days before the end of Dhi Qa'dah, and we did see but that he intended to perform Hajj (only), but as we came near Mecca the Messenger of Allaah (sallAllaahu alayhi wa sallam) commanded that he who did not have the sacrificial animal with him should put off Ibrim after circumambulating the House and running between al-Safa and aI-Marwa (and thus convert his Ihram from that of Hajj to 'Umra). 'A'isha (Allaah be pleased with her) said: The flesh of cow was sent to us on the Day of Sacrifice (10th of Dhu'I-Hijja). I said. What is this? It was said: The Messenger of Allaah (sallAllaahu alayhi wa sallam) sacrificed (the cow) on behalf of his wives. Yabyi said: I made a mention of this hadith (what has been stated by Umra) to Qisim b. Muhammad, whereupon be said: By Allaah, she has rightly narrated it to you.

No. 2780

This hadlth has been narrated by Yahyi through the same chain of transmitters.

No. 2781

AI-Qasim narrated from the Mother of the Believers (Hadrat 'A'isha) that she said: Messenger of Allaah. the people return (from Mecca) having ione two worships (both Hajj and Umra), but I am coming back with one (only). whereupon he said: You should wait and when the period of menses is over, you should go to Tan'im and put on lhram and then meet us at such and such time (and I think he said tomorrow) ; and (the reward of this Umra) is for you equal to your hardship or your spending.

No. 2782

Ibn al-Muththanna reported on the authority of Ibn Abu'Adi who transmit- ted on the authority of Ibn'Aun who narrated from al-Qasim and Ibrahim having said: I cannot differentiate the badith of one from the other (Q[Lsim and Ibribim) that the Mother of the Believers (Allaah be pleased with her) said this: Messenger of Allaah, people have come back with two acts of worship. The rest of the hadith is the same.

No. 2783

A'isha (Allaah be pleased with her) reported: We went with the Messenger of Allaah (sallAllaahu alayhi wa sallam) and we did not see but that he (intended to perform) Rajj (only), but when we reached Mecca we circmambulated the House; and the Messenger of Allaah (sallAllaahu alayhi wa sallam) commanded that he who did not have with him a sacrificial animal should put off Ihram. She (A'isha) said: (And consequent- ly) those who did not bring the sacrificial anima) s with them put off Ihram; and among his wives (too) who had not brought the sacrificial animals with them put off Ihram. A'isha said: I entered in the monthly period and could not (therefore) circumambulate the House. When it was the night of Hasba she said: Messenger of Allaah, people are coming. back (after having performed @oth) Hajj and'Umra, whereas I am coming back only with Hajj, whereupon he said: Did you not eircumambulate (the Ka'ba) that very night we intered Mecca? She (A'isha) said: No, whereupon he said: Go along with your brother to Tan'im and put on the Ihram for Umra, and it is at such and such a place that you can meet (us). (In the meanwhile) Safiyya (the wife of the Prophet) said: I think, I will detain you (since I have entered in the monthly) period and you shall have to wait for me for the farewell circuit). Thereupon he (the Prophet) said: May you be wounded and your head shorn did you not circumambulate on the Day of Sacrifice (10th of Dhu'I-Hijja)? She said: Yes. The Prophet (way sallAllaahu alayhi wa sallam) said: There is no harm. You should go forward. 'A'isha said: The Messenger of Allaah (sallAllaahu alayhi wa sallam) was going upwards to the side of Mecca, whereas I was coming down from it, or I was going upward, whereas he was coming down. Isbiq said: She was clim bing down, and he was climbing down.

No. 2784

'A'isha (Allaah be pleased, with her) reported: We went out with the Mes. senger of Allaah (sallAllaahu alayhi wa sallam) pronouncing Talbiya having no explicit inten- tion of Pilgrimage or 'Umra. The rest of the hadith is the same.

No. 2785

'A'isha (Allaah be pleased with her) reported that the Messenger of Allaah (sallAllaahu alayhi wa sallam) came out on the 4th or 5th of Dhul'I-Hijja (for Pilgrimage to Mecca) and came to me, and he was very angry. I said: Messenger of Allaah, who has annoyed you? May Allaah cast him in fire I He said: Don't you know that I commanded the people to do an act, but they are hesitant. (Hakam said: I think that he said: They seem to be hesitant.) And if I were to know my affair before what I had to do subsequently, I would not have brought with me the sacrificial animals, and would have bought them (at Mecca) and would have put off lhram as others have done.

No. 2786

A'isha (Allaah be pleased with her) reported that the Prophet of Allaah (sallAllaahu alayhi wa sallam) came out (for Pilgrimage) on The 4th or 5th of Dbu'l Hjjja. The rest of the hadith is the same, but he (the narrator) made no mention of the doubt of Hakam about his (the Prophet's) words:" They were reluctant."

No. 2787

A'isha (Allaah be pleased with her) reported that she put on Ihram for, Umra and arrived 'at Mecca) but did not circumambulate the House as she had entered in the period of menses, and then put on Ihram for Hajj and performed all the rituals concerning it (except circumambulating the House). The Prophet of Allaah (sallAllaahu alayhi wa sallam) said to her on the day of march (when pilgrims come to Mina): Your circumambulation would suffice both Hajj and Umra. She, however, felt reluc- tant. Thereupon the Prophet (sallAllaahu alayhi wa sallam) sent her with 'Abd al- Rahman to Tan'im and she performed Umra (with separate rituals) after Hajj.

No. 2788

'A'isha (Allaah be pleased with her) reported that she entered in the monthly period at Sarif, and took bath at 'Arafa (after the period was over). The messenger of Allaah (sallAllaahu alayhi wa sallam) said to her: Your circumambulation between al Safa and al-Marwa is enough for your Hajj and 'Umra.

No. 2789

Safiyya hint Shaiba reported that 'A'isha (Allaah be pleased with her) said: Messenger of Allaah, lo! the people are returning with two rewards whereas I am return- ing with one reward. Thereupon he commanded 'Abd al-Rahman b. Abu Bakr to take her to al-Tan'im. She ('A'isha) said: He seated me behind him on his camel. She (further) stated: I lifted my head covering and took it off from my neck. He struck my foot as if he was striking the camel. I said to him: Do you find anyone bere? She (further) said: I entered into the state of Ihram fond. 'Umra till we reached the Messen- ger of Allaah (sallAllaahu alayhi wa sallam) and he was at Hasba.

No. 2790

Abd al-Rahman b. Abu Bakr reported that the Prophet of Allaah (sallAllaahu alayhi wa sallam) ordered him to mount A'isha behind him and enable her to (enter into the state of Ibrim for 'Umra) at Tan'im.

No. 2791

Jabir (Allaah be pleased with him) said: We, in the state of lhram, came with the Messenger of Allaah (sallAllaahu alayhi wa sallam) for Hajj Mufrad (with the aim of Hajj only), and 'A'isha set out for Umra, and when we reached Sarif, she (Hadrat A'isha) entered in the state of monthly period; we proceeded on till we reached (Mecca) and circumambulated the Ka'ba and ran between (al-Safa) and al-Marwa; and the Messenger of Allaah (sallAllaahu alayhi wa sallam) commanded that one who amongst us had no sacrificial animal with him should put off Ihram. We said: What does this" Putting off" imply? He said: Getting out completely from the state of lhram, (so we put off Ihram), and we turned to our wives and applied perfume and put on our clothes. and we were at a four night's distance from 'Arafa. And we again put on Ihram on the day of Tarwiya (8th of Dhu'l-Hijja). The Messenger of Allaah (sallAllaahu alayhi wa sallam) came to 'A'isha (Allaah be pleased with her) and found her weeping, and said: What is the matter with you? She said: The matter is that I have entered in the monthly period, and the people had put off lhram, but I did not and I did not circumambulate the House, and the people are going for Hajj now (but I can't go), whereupon he said: It is the matter which Allaah has ordaiucd for the daughters of Adam, so now take a bath and put on Ihram for Hajj. She ('A'isha) did accordingly, and stayed at the places of staying till the monthly period was over. She then circu- mambulated the House, and (ran between) al-Safa and al-Marwa. He (the Prophet) then said: Now both your Hajj and 'Umra are complete, whereupon she said: I feel in my mind that I did not circumambulate the House till I performed Hajj (I missed the circumambulation of 'Umra). Thereupon he (Allaah's Prophet) said: 'Abd al- Rahman, take her to Tan'im (so as to enable her) to perform Umra (separately), and it was the night at Hasba.

No. 2792

Jabir b. Abdullah is reported to have said that the Prophet of Allaah (sallAllaahu alayhi wa sallam) came to 'A'isha (Allaah be pleased with her) and she was weeping. The rest of the hadith is the same.

No. 2793

Jabir b. 'Abdullah reported that A'isha (Allaah be pleased with her) enter- ed into the state of Ihram (separately) for 'Umra while the Prophet (sallAllaahu alayhi wa sallam) was performing Hajj. The rest of the hadith is the same, but with this addi- tion: The Messenger of Allaah (sallAllaahu alayhi wa sallam) was a person of gentle disposi- tion, so when she (A'Isha) wished for a thing, he accepted it (provided it did not contravene the teachings of Islam). So he (in pursuance of her desire for a separate lhram for Umra) sent her with 'Abd al-Rahman b. Abu Bakr and she put on Ihram for 'Umra at al-Tan'im. Matar and Abu Zubair (the two narrators amongst the chain of transmitters) said: Whenever 'A'isha performed Hajj she did as she bad done along with Allaah's Prophet (sallAllaahu alayhi wa sallam).

No. 2794

Jabir (Allaah be pleased with him) said.: We went with Allaah's Messenger (sallAllaahu alayhi wa sallam) in 'a state of Ihram for the Hajj. There were women and children with us. When we reached Mecca we circumambulated the House and (ran) between al-Safa and al-Marwa. The Messenger of Allaah (sallAllaahu alayhi wa sallam) said: He who has no sacrificial animal with him should put off lhram. We said: What kind of putting off? He said: Getting out of lhram completely. So we came to our wives, and put on our clothes and applied perfume. When it was the day of Tarwiya, we put on Ihram for Hajj. and the first circumambulation and (running) between al-Safa and al-Marwa sufficed us.. Allaah's Messenger (sallAllaahu alayhi wa sallam) commanded us to become seven partners (in the sacrifice) of a camel and a cow.

No. 2795

Jabir b. Abdullah reported that the Prophet of Allaah (sallAllaahu alayhi wa sallam) ordered us to put on Ihram (again) as we proceeded towards Mina after we had put it off (i. e. 'on the 8th of Dhu'l-Hijja). So we pronounced Talbiya at al-Abtah.

No. 2796

Jabir b. Abdullah is reported to have said: Neither Allaah's Prophet (sallAllaahu alayhi wa sallam) nor his Companions (circumambulated the Ka'ba and) ran between al-Safa and al-Marwa but once (sufficing both for Hajj and 'Umra). But in the hadith transmitted by Muhammad b. Bakr there is an addition:" That is first circumambu- lation."

No. 2797

'Ata'reported: I, along with some people, heard Jabir b. 'Abdullah saying: We the Companions of Muhammad (sallAllaahu alayhi wa sallam) put on Ihram for Hajj only. Ata' further said that Jabir stated: Allaah's Prophet (sallAllaahu alayhi wa sallam) came on the 4th of Dhu'l-Hijja and he commanded us to put off Ihram. 'Ata'said that he (Allaah's Prophet) commanded them to put off Ihram and to go to their wives (for inter- course). 'Ata' said: It was not obligatory for them, but (intercourse) with them had become permissible. We said: When only five days had been left to reach 'Arafa, he (the Prophet) commanded us to have intercourse with our wives. And we reached 'Arafa in a state as if we had just intercoursed (with tbem). He ('Ata') said: Jabir pointed with his hand and I (perceive) as if I am seeing his hand as it moved. In the (meantime) the Prophet of Allaah (sallAllaahu alayhi wa sallam) stood amongst us and said: You are well aware that I am the most God-fearing, most truthful and most pious amongst you. And if there were not sacrificial animals with me, I would also have put off Ihram as you have put off. And if I were to know this matter of mine what I have come to know later on. I would not have brought sacrificial animals with me. SO they (the Companions) put. olf Ihrim and we also put off and listened to (the Prophet) and obeyed (his command). Jabir said: 'All came with the revenue of the taxes (from Yemen). He (the Prophet) said: For what (purpose) have you entered into the state of Ihram (whether you entered into the state purely for Hajj and, Umra jointly or Hajj and Umra separately)? He said: For the purpose for which the Prophet of Allaah (sallAllaahu alayhi wa sallam) had entered. (The Prophet had entered as a Qiran, i. e. Ihram covering both Umra and Hajj simultaneously.) Thereupon Allaah's Messenger (sallAllaahu alayhi wa sallam) said: Offer a sacrifice of animal, and retain Ihram. And 'All brought a sacrificial animal for him (for the Prophet). Suraqa b. Malik b. Ju'shum said: Messenger of Allaah, is it (this concession putting off Ihram of Hajj or Umra) meant for this year or is it for ever?. He said: It is for ever.

No. 2798

Jabir b. 'Abdullah (Allaah be pleased with them) reported: We entered with the Messenger of Allaah (sallAllaahu alayhi wa sallam) in the state of Ihram for Hajj. When we came to Mecca he commanded us to put off Ihrim and make it for 'Umra. We felt It (the command) hard for us, and our hearts were anguished on account of this and it (this reaction of the people) reached the Prophet of Allaah (sallAllaahu alayhi wa sallam). We do not know whether he received (this news) from the Heaven (through revelation) or from the people. (Whatever the case might be) he said; O people, put off Ihram. If there were not the sacrificial animals with me, I would have done as you do. So we put off the Ihram (after performing Umra), and we bad intercourse with our wives and did everything which a non-Muhrim does (applying perfume, putting on clothes, etc.), and when It was the day of Tarwiya (8th of Dhu'l-Hijja) we turned our back to Mecca (in order to go to Mini, 'Arafat) and we put on lhram for Hajj.

No. 2799

Musa b. Nafi reported: I came to Mecca as a Mutamattil for Umra (per- forming Umra first and then putting off lhram and again entering into the state of Ihram for Hajj) four days before the day of Tarwiya (i. e. on tee 4th of Dhu'l-Hijja). Thereupon the people said: Now yours is the Hajj of the Meccans. I went to 'Ata' b. Abi Rabah and asked his religious verdict. Ata' said: Jabir b. 'Abdullah al'Ans-ari (Allaah be pleased wa'th them) narrated to me that he peirforfned Hajj with the Messenger of Allaah (sallAllaahu alayhi wa sallam) in the year when he took sacrificial animals with him (i. e. during the 10th year of Hijra known as the Farewell Pilgrimage) and they had put on Ihram for Hajj only (as Mufrid). The Messenger of Allaah (sallAllaahu alayhi wa sallam) said: Put off Ihram and circumambulate the House, and (run) between al-Safa and al-Marwa. and get your hair cut and stay as non-Muhrims. When it was the day of Tarwiya, then put on Ihram for Hajj and make lhram for Mut'a (you had put on Ihram i f or Hajj, but take it off af ter perf orming Umra and then again put on Ihram for Hajj). They said: How should we make it Mut'a although we entered upon lhram in the name of Hajj? He said: Do whatever I command you to do. Had I not brought sacrificial animals with me, I would have done as I have commanded you to do. But it is not permissible for me to put off Ihram till tLe sacrifice is offered. Then they also did accordingly.

No. 2800

Jabir b. 'Abdullah (Allaah be pleased with them) reported: We set out with Allaah's Messenger (sallAllaahu alayhi wa sallam) as Muhrim for Hajj. The Messenger of Allaah (sallAllaahu alayhi wa sallam) commanded us to make this Ihram for Umra, and some put it off (af ter performing 'Umra), but the Prophet (sallAllaahu alayhi wa sallam) had sacrificial animals with him, so he could not make it (this Ihram) as that of Umra.




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