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‏الحج (The Book of Pilgrimage)
CHAPTER: PERMISSIBILITY OF THE TAMATTU, (FORM OF PILGRIMAGE)  

No. 2815

'Abdullah b. Shaqiq reported that 'Uthman (Allaah be pleased with him) used to forbid Tamattu', whereas 'Ali (Allaah be pleased with him) ordered to do it. 'Uthman said a word to 'Ali, but 'Ali said: You know that we used to perform Tamattu' with the Messenger of Allaah (sallAllaahu alayhi wa sallam), whereupon he said: It is right, but we entertained fear. This hadith has been narrated by Shu'ba with the same chain of transmitters.

No. 2816

Sa'id b. al-Musayyab reported that 'Ali and 'Uthman (Allaah be pleased with them) met at 'Usfan; and Uthman used to forbid (people) from performing Tamattu' and 'Umra (during the period of Hajj), whereupon 'Ali said: What is your opinion about a matter which the Messenger of Allaah (sallAllaahu alayhi wa sallam) did but you forbid it? Thereupon Uthman said: You leave us alone, whereupon he ('Ali) said: I cannot leave you alone. When 'Ali saw this, he put on Ihram for both of them together (both for Hajj and 'Umra).

No. 2817

Abu Dharr (Allaah be pleased with him) said that Tamattu' in Ha was a special (concession) 1694 for the Companions of Muhammad (sallAllaahu alayhi wa sallam).

No. 2818

Abu Dharr (Allaah be pleased with him) reported: Tamattu' in Hajj was a special concession for us.

No. 2819

Abu Dharr (Allaah be pleased with him) said: Two are the Mut'as which were not permissible but only for us, i. e. temporary marriage with women and Tamattu' in Hajj.

No. 2820

'Abd al-Rahman b. Abi al-Sha'tha' reported: I came to Ibrahim al-Nakha'I and Ibrahim Taimi and said: I intend to combine 'Umra and Hajj this year, whereupon Ibrahim al-Nakha'i said: But your father did not make such intention. Ibrahim narrated on the authority of, his father that he passed by Abu Dharr (Allaah be pleased with him) at Rabdha, and made a mention of that, whereupon he said: It was a special concession for us and not for you.

No. 2821

Ghunaim b. Qais said: I asked Sa'd b. Abu Waqqas (Allaah be pleased with him) about Mut'a, whereupon he said: We did that, and it was the day when he was an unbeliever living in (one of the) houses of Mecca.

No. 2822

This hadith has been narrated on the authority of Sulaiman Taimi with the same chain of transmitters and in his narration (he) refers to Mu'awiya.

No. 2823

This hadith has been transmitted on the authority of Sulaiman (but with a slight modification of words).

No. 2824

Mutarrif reported: 'Imran b. Husain said to me: Should I not narrate to you a hadith today by which Allaah will benefit you subsequently-and bear in mind that Allaah's Messenger (sallAllaahu alayhi wa sallam) made some members of his family perform 'Umra within ten days of Dhu'l-Hijja. No verse was revealed to abrogate that, and he (the Prophet) did not refrain from doing it till he died. So after him everyone said as he liked, (but it would be his. personal opinion and not the verdict of the Shari'ah).

No. 2825

This hadith been narrated on the authority of Jurairi with the same chain of transmitters, and Ibn Hatim said in his narration:" A person said according to his personal opinion, and it was Umar."

No. 2826

Imran b. Husain reported: I am narrating to you a hadith by which Allaah will benefit you (and the hadith is) that Allaah's Messenger (sallAllaahu alayhi wa sallam) combined Hajj and 'Umra, and he did not forbid (this combination) till he died. (Moreover) nothing was revealed in the Holy Qur'an which forbade it. And I was always blessed till I was branded and then it (blessing) was abandoned. I then abandoned branding and it (the blessing was restored).

No. 2827

This hadith has been narrated on the authority of Mutarrif with the same chain of transmitters.

No. 2828

Mutarrif reported: 'Imran b. Husain sent for me during his illness of which he died, and said: I am narrating to you some ahadith which may benefit you after me. If I live you conceal (the fact that these have been transmitted by me), and if I die, then you narrate them if you like (and these are): I am blessed, and bear in mind that the Messenger of Allaah (sallAllaahu alayhi wa sallam) combined Hajj and Umra. Then no verse was revealed in regard to it in the Book of Allaah (which abrogated it) and the Prophet of Allaah (sallAllaahu alayhi wa sallam) did not forbid (from doing it). And whatever a person (, Umar) said was out of his personal opinion.

No. 2829

'Imran b. al-Husain (Allaah be pleased with him) said: Know well that Allaah's Messenger (sallAllaahu alayhi wa sallam) combined 'Hajj and 'Umra, and nothing was revealed in the Book (to abrogate it), and the Messenger of Allaah (sallAllaahu alayhi wa sallam) too did not forbid us from (combining) them. And whatever a person said was out of his personal opinion.

No. 2830

'Imran b. Husain (Allaah be pleased with him) reported: We performed Tamattu' (Hajj and 'Umra combining together) in the company of Allaah's Messenger (sallAllaahu alayhi wa sallam), and nothing was revealed in the Qur'an (concerning the abrogation of this practice), and whatever a person (Hadhrat 'Umar) said was his personal opinion. 'Imran b. Husain narrated this hadith (in these words also):" Allaah's Prophet (sallAllaahu alayhi wa sallam) performed Hajj Tamattu' and we also performed it along with him."

No. 2831

'Imran b. Husain said: There was revealed the verse of Tamattu' in Hajj in the Book of Allaah and the Messenger of Allaah (sallAllaahu alayhi wa sallam) commanded us to perform it. and then no verse was revealed abrogating the Tamattu' (form of Hajj), and the Messenger of Allaah (sallAllaahu alayhi wa sallam) did not forbid to do it till he died. So whatever a person said was his personal opinion. A hadith like this is transmitted on the authority of Imran b. Husain, but with this variation that he ('Imran) said: We did that (Tamattu') in the company of Allaah's Messenger (sallAllaahu alayhi wa sallam) and he did not say anything but he (the Prophet) commanded us to do it.




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